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Bulfinch's Mythology: All Volumes

Bulfinch's Mythology: All Volumes Bulfinch's Mythology:
All Volumes

Thomas Bulfinch's compendium of Greek, Norse and Anglo-Saxon myths and legends offers superb insight into the origins, themes and contexts of ancient stories.

This edition unites all volumes into a single, overarching text perfect for referencing, and inclusive of a lengthy, comprehensive glossary. Bulfinch's Mythology is a crucial text for enthusiasts of ancient myths and lore, as well as students and teachers of classics or ancient literature. It offers a well-researched, literate and comprehensive narration upon legends both renowned and obscure, with insight into the cultures and societies which birthed these stories plentiful.

After introducing the premise of the work, Bulfinch delves sequentially into the myths and legends of Ancient Greece. We witness adventures and follies of various Gods of the Greek pantheon, while mythic peoples such as the Myrmidons and beasts like the Chimaera and the Sphinx also appear.

Following a brief appearance of the Egyptian deities and Eastern myths originating from the Indian subcontinent, Bulfinch turns his focus upon the Nordic myths of antiquity. Valhalla and the Gods conceived by the Norse peoples are examined in depth, with the emergence of Thor and the origin of the Elves particular highlights.

A large portion of this work concerns the legends of King Arthur and the Knights of the Round Table. All the famous characters of Arthurian lore are present; Lancelot, Merlin, Queen Guinevere (Guenever), Tristham and Isolde, Percival and others make their due appearance. The famous quest for the Holy Grail - or Sangreal - forms a lengthy part of this section.

Following the Arthurian myths, Bulfinch turns to the Mabinogeon - the earliest Medieval prose writings of the British Isles. Traced to the 12th and 13th centuries, these stories concern the origins of the British people, the famed Lady of the Fountain, and other aspects of chivalric society.

The book concludes with the legends of Charlemagne, where we learn how the various invasions and battles the ancient Frankish king partook in were mythologised and romanticised. Aspects of mythic lore, such as the appearance of Orcs and magical enchanting, offer a profound look into the development of these legends.

Paperback: 384 pages
Publisher: CreateSpace Independent Publishing Platform (November 1, 2016)

Mythology The Gods, Heroes, and Monsters of Ancient Greece (Ologies)

Mythology The Gods, Heroes, and Monsters of Ancient Greece (Ologies) Mythology The Gods, Heroes, and Monsters of Ancient Greece

Presenting the newest discovery in the series with the Midas touch — a mythical exploration fit for the gods.

In the early nineteenth century, an English nobleman embarked on a tour of the sites of ancient Greece. He brought as his guide a primer on Greek myths written by his friend Lady Hestia Evans, a devotee of Lord Byron who had recently taken the same voyage. In the true Romantic spirit, Lady Hestia’s book was not only lavishly illustrated but also boasted many paper crafts and novelties, including a card game featuring the twelve Olympians, an oak-leaf oracle of Zeus, a pop-up Pandora’s box (with hope still inside), a booklet retelling the tale of Odysseus, a piece of the Golden Fleece, a gold OBOLOS coin to pay the ferryman on the River Styx, and many more flaps, foldouts, and other surprises. The nobleman added his own witty comments and drawings along the way, but seems to have wished for something odd at the Delphic oracle: as the book nears its end, it slowly begins to turn . . .to gold. Now, for lovers of Greek myths and those just discovering their timeless power, this fascinating volume is faithfully reproduced with all its Romantic ambience, clever wit and novelty features intact.

Hardcover: 29 pages
Publisher: Candlewick Press; First Edition edition (August 28, 2007)

The Illustrated A-Z Of Classic Mythology: The Legends Of Ancient Greece, Rome And The Norse And Celtic Worlds; A Visual Dictionary With 1000 Entries And More Than 600 Fine Art Images

The Illustrated A-Z Of Classic Mythology: The Legends Of Ancient Greece, Rome And The Norse And Celtic Worlds; A Visual Dictionary With 1000 Entries And More Than 600 Fine Art Images The Illustrated A-Z Of Classic Mythology

A comprehensive reference source to the ancient world's most fascinating mythologies, bringing together the Classical legends of ancient Greece and Rome; the fairytale myths of the Celtic world; and from Northern Europe, tales of Germanic gods, Nordic warriors and giants.

About the Author

Arthur Cotterell has lectured and written widely on the mythologies and ancient civilizations of the world and is respected as a world-renowned authority on the subject. Former Principal of Kingston College in London, he is the author of the best-selling Dictionary of World Mythology, as well as books on the civilizations of East Asia.

Hardcover: 256 pages
Publisher: Lorenz Books (January 7, 2014)

The Urantia Book
The Urantia Book The Urantia Book

Love

Love is truly contagious and eternally creative. (p. 2018) “Devote your life to proving that love is the greatest thing in the world.” (p. 2047) “Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful.” (p. 2047) The Father’s love can become real to mortal man only by passing through that man’s personality as he in turn bestows this love upon his fellows. (p. 1289) The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust. (p. 2065)

Prayer

Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict. (p. 1002) The sincerity of any prayer is the assurance of its being heard. … (p. 1639) God answers man’s prayer by giving him an increased revelation of truth, an enhanced appreciation of beauty, and an augmented concept of goodness. (p. 1002) …Never forget that the sincere prayer of faith is a mighty force for the promotion of personal happiness, individual self-control, social harmony, moral progress, and spiritual attainment. (p. 999)

Suffering

There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. (p. 364) Mortals only learn wisdom by experiencing tribulation. (p. 556)

Angels

The angels of all orders are distinct personalities and are highly individualized. (p. 285) Angels....are fully cognizant of your moral struggles and spiritual difficulties. They love human beings, and only good can result from your efforts to understand and love them. (p. 419)

Our Divine Destiny

If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. (p. 381) …They who know that God is enthroned in the human heart are destined to become like him—immortal. (p. 1449) God is not only the determiner of destiny; he is man’s eternal destination. (p. 67)

Family

Almost everything of lasting value in civilization has its roots in the family. (p. 765) The family is man’s greatest purely human achievement. ... (p. 939)

Faith

…Faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved. (p. 1766) “Now, mistake not, my Father will ever respond to the faintest flicker of faith.” (p. 1733)

History/Science

The story of man’s ascent from seaweed to the lordship of earthly creation is indeed a romance of biologic struggle and mind survival. (p. 731) 2,500,000,000 years ago… Urantia was a well developed sphere about one tenth its present mass. … (p. 658) 1,000,000,000 years ago is the date of the actual beginning of Urantia [Earth] history. (p. 660) 450,000,000 years ago the transition from vegetable to animal life occurred. (p. 669) From the year A.D. 1934 back to the birth of the first two human beings is just 993,419 years. (p. 707) About five hundred thousand years ago…there were almost one-half billion primitive human beings on earth. … (p. 741) Adam and Eve arrived on Urantia, from the year A.D. 1934, 37,848 years ago. (p. 828)

From the Inside Flap

What’s Inside?

Parts I and II

God, the inhabited universes, life after death, angels and other beings, the war in heaven.

Part III

The history of the world, science and evolution, Adam and Eve, development of civilization, marriage and family, personal spiritual growth.

Part IV

The life and teachings of Jesus including the missing years. AND MUCH MORE…

Excerpts

God, …God is the source and destiny of all that is good and beautiful and true. (p. 1431) If you truly want to find God, that desire is in itself evidence that you have already found him. (p. 1440) When man goes in partnership with God, great things may, and do, happen. (p. 1467)

The Origin of Human Life, The universe is not an accident... (p. 53) The universe of universes is the work of God and the dwelling place of his diverse creatures. (p. 21) The evolutionary planets are the spheres of human origin…Urantia [Earth] is your starting point. … (p. 1225) In God, man lives, moves, and has his being. (p. 22)

The Purpose of Life, There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. (p. 365) This new gospel of the kingdom… presents a new and exalted goal of destiny, a supreme life purpose. (p. 1778)

Jesus, The religion of Jesus is the most dynamic influence ever to activate the human race. (p. 1091) What an awakening the world would experience if it could only see Jesus as he really lived on earth and know, firsthand, his life-giving teachings! (p. 2083)

Science, Science, guided by wisdom, may become man’s great social liberator. (p. 909) Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. (p. 560)

Life after Death, God’s love is universal… He is “not willing that any should perish.” (p. 39) Your short sojourn on Urantia [Earth]…is only a single link, the very first in the long chain that is to stretch across universes and through the eternal ages. (p. 435) …Death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery. (p. 159)

About the Author

The text of The Urantia Book was provided by one or more anonymous contributors working with a small staff which provided editorial and administrative support during the book's creation. The book bears no particular credentials (from a human viewpoint), relying instead on the power and beauty of the writing itself to persuade the reader of its authenticity.

Leather Bound: 2097 pages
Publisher: Urantia Foundation; Box Lea edition (August 25, 2015)

Mythology: Timeless Tales of Gods and Heroes, 75th Anniversary Illustrated Edition

Mythology: Timeless Tales of Gods and Heroes, 75th Anniversary Illustrated Edition Mythology: Timeless Tales of Gods and Heroes

In celebration of of the 75th anniversary of this classic bestseller, this stunningly illustrated, beautifully packaged, larger-format hardcover edition will be beloved by fans of Greek, Roman, and Norse mythology of all ages. Since its original publication by Little, Brown and Company in 1942, Edith Hamilton's Mythology has sold millions of copies throughout the word and established itself as a perennial bestseller in its various available formats: hardcover, trade paperback, mass market paperback, and e-book. For 75 years readers have chosen this book above all others to discover the thrilling, enchanting, and fascinating world of Western mythology-from Odysseus's adventure-filled journey to the Norse god Odin's effort to postpone the final day of doom. This exciting new deluxe, large-format hardcover edition, published in celebration of the book's 75th anniversary, will be beautifully packages and fully-illustrated throughout with all-new, specially commissioned four-color art, making it a true collector's item.

About the Author

Edith Hamilton (1868-1963) was born of American parents in Dresden, Germany, and grew up in Indiana. Through the first quarter of the twentieth century she was the headmistress of the Bryn Mawr School in Baltimore. Upon retiring, she began to write about the civilizations of the ancient world and soon gained world renown as a classicist. Her celebrated and bestselling books include Mythology, The Greek Way, The Roman Way, and The Echo of Greece. She regarded as the high point of her life a 1957 ceremony in which King Paul of Greece named her an honorary citizen of Athens.

Jim Tierney studied illustration at the University of the Arts in Philadelphia.

Hardcover: 384 pages
Publisher: Black Dog & Leventhal; Deluxe, Illustrated, Anniversary edition (September 26, 2017)

The Ultimate Encyclopedia of Mythology: The myths and legends of the ancient worlds, from Greece, Rome and Egypt to the Norse and Celtic lands, through Persia and India to China and the Far East

The Ultimate Encyclopedia of Mythology: The myths and legends of the ancient worlds, from Greece, Rome and Egypt to the Norse and Celtic lands, through Persia and India to China and the Far East The Ultimate Encyclopedia of Mythology

In the first half, author Arthur Cotterell describes the central mythical figures of classical Greece and Rome, the Celtic heroes and the Nordic gods. In the second part, author Rachel Storm expertly leads us through the powerful pantheon of gods and goddesses of the East from Ancient Egypt through Central Asia, to the dragon festivals of eastern lands. Pictorial features focus on recurring mythological themes, including heroes, oracles and prophecies. This comprehensive A-Z guide is timeless in its universal appeal.

About the Author

Arthur Cotterell has lectured and written widely on the mythologies and ancient civilizations of the world. He is Principal of Kingston College in London, and author of the best-selling Dictionary of World Mythology, as well as books on the civilizations of East Asia. Rachel Storm is a journalist and author specializing in religion, alternative religion and spirituality. Her works include In Search of Heaven and The Sacred Sea. She has written introductions to several books on mythology.

Paperback: 512 pages
Publisher: Southwater (September 16, 2012)

100 Characters from Classical Mythology: Discover the Fascinating Stories of the Greek and Roman Deities

100 Characters from Classical Mythology: Discover the Fascinating Stories of the Greek and Roman Deities 100 Characters from Classical Mythology

Dating back roughly 3,000 years, the gods of the ancient Greeks--and later, of the Romans--have figured prominently in legendry, poetry, drama, and the visual arts. But today's readers are often confused when they encounter the myriad names of those deities and try to understand their roles in mythology. This entertaining and mind-expanding book charts 100 of the most prominent characters from Greco-Roman mythology, including the primordial deities, the great gods of Olympus, and the shadowy inhabitants of Hades. Addressing universal themes such as love, jealousy, anger, ambition, deceit, and beauty, the stories told here make fascinating reading while they add significance to countless classical references in our civilization's literature and art. Author Malcolm Day profiles each god with a short, very readable summary of that personage's acts. He sets each deity's story within the larger context of a "family tree" that encompasses all major gods. Full-color illustrations showing memorable scenes from classical mythology include reproductions from famous paintings and photos of statuary. Separate chapters are devoted to:

  • The Primordial Gods: Gaia, Uranus, Cronus, and others
  • The Gods of Olympus: Zeus, Poseidon, Athena, Apollo, and others
  • Descendants of the Titans: Iris, Nike, Helios, Eos, Atlas, and others
  • Legendary Heroes: Jason, Oedipus, Daedelus, Paris, Helen of Troy, and others
  • Figures from the Odyssey: Odysseus, Penelope, Circe, and others

This virtual roadmap through the complexities of classical mythology features more than 100 full-color illustrations.

Hardcover: 160 pages
Publisher: Barron's Educational Series; 1 edition (March 1, 2007)


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Bulfinch's Mythology: All Volumes Bulfinch's Mythology: All Volumes

Bulfinch's Mythology: All Volumes Bulfinch's Mythology:
All Volumes

Thomas Bulfinch's compendium of Greek, Norse and Anglo-Saxon myths and legends offers superb insight into the origins, themes and contexts of ancient stories.

This edition unites all volumes into a single, overarching text perfect for referencing, and inclusive of a lengthy, comprehensive glossary. Bulfinch's Mythology is a crucial text for enthusiasts of ancient myths and lore, as well as students and teachers of classics or ancient literature. It offers a well-researched, literate and comprehensive narration upon legends both renowned and obscure, with insight into the cultures and societies which birthed these stories plentiful.

After introducing the premise of the work, Bulfinch delves sequentially into the myths and legends of Ancient Greece. We witness adventures and follies of various Gods of the Greek pantheon, while mythic peoples such as the Myrmidons and beasts like the Chimaera and the Sphinx also appear.

Following a brief appearance of the Egyptian deities and Eastern myths originating from the Indian subcontinent, Bulfinch turns his focus upon the Nordic myths of antiquity. Valhalla and the Gods conceived by the Norse peoples are examined in depth, with the emergence of Thor and the origin of the Elves particular highlights.

A large portion of this work concerns the legends of King Arthur and the Knights of the Round Table. All the famous characters of Arthurian lore are present; Lancelot, Merlin, Queen Guinevere (Guenever), Tristham and Isolde, Percival and others make their due appearance. The famous quest for the Holy Grail - or Sangreal - forms a lengthy part of this section.

Following the Arthurian myths, Bulfinch turns to the Mabinogeon - the earliest Medieval prose writings of the British Isles. Traced to the 12th and 13th centuries, these stories concern the origins of the British people, the famed Lady of the Fountain, and other aspects of chivalric society.

The book concludes with the legends of Charlemagne, where we learn how the various invasions and battles the ancient Frankish king partook in were mythologised and romanticised. Aspects of mythic lore, such as the appearance of Orcs and magical enchanting, offer a profound look into the development of these legends.

Paperback: 384 pages
Publisher: CreateSpace Independent Publishing Platform (November 1, 2016)

BULFINCH'S MYTHOLOGY

VOLUME TWO


THE AGE OF CHIVALRY

OR

LEGENDS OF KING ARTHUR

BY THOMAS BULFINCH
[1858]


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    Table of Contents    

Glossary

#


Part I.



King Arthur and His Knights.


Chapter XVIII.


Morte D'arthur.


"And now the whole ROUND TABLE is dissolved,

Which was an image of the mighty world,

And I, the last, go forth companionless;

And the days darken round me, and the years

Among new men, strange faces, other minds."

--TENNYSON.


SIR MODRED was left ruler of all England, and he caused letters to be written, as if from beyond sea, that King Arthur was slain in battle. So he called a Parliament, and made himself be crowned king; and he took the queen, Guenever, and said plainly that he would wed her, but she escaped from him, and took refuge in the Tower of London. And Sir Modred went and laid siege about the Tower of London, and made great assaults thereat, but all might not avail him. Then came word to Sir Modred that King Arthur had raised the siege of Sir Launcelot, and was coming home. Then Sir Modred summoned all the barony of the land; and much people drew unto Sir Modred, and said they would abide with him for better and for worse; and he drew a great host to Dover, for there he heard say that King Arthur would arrive.

And as Sir Modred was at Dover with his host, came King Arthur, with a great number of ships and galleys, and there was Sir Modred awaiting upon the landing. Then was there launching of great boats and small, full of noble men of arms, and there was much slaughter, of gentle knights on both parts. But King Arthur was so courageous, there might no manner of knights prevent him to land, and his knights fiercely followed him; and so they landed, and put Sir Modred aback so that he fled, and all his people. And when the battle was done, King Arthur commanded to bury his people that were dead. And then was noble Sir Gawain found, in a great boat, lying more than half dead. And King Arthur went to him, and made sorrow out of measure. "Mine uncle," said Sir Gawain, "know thou well my death-day is come, and all is through mine own hastiness and wilfulness, for I am smitten upon the old wound which Sir Launcelot gave me, of the which I feel I must die. And had Sir Launcelot been with you as of old, this war had never begun, and of all this I am the cause." Then Sir Gawain prayed the king to send for Sir Launcelot, and to cherish him above all other knights. And so, at the hour of noon, Sir Gawain yielded up his spirit, and then the king bade inter him in a chapel within Dover Castle; and there all men may see the skull of him, and the same wound is seen that Sir Launcelot gave him in battle.

Then was it told the king that Sir Modred had pitched his camp upon Barrendown; and the king rode thither, and there was a great battle betwixt them, and King Arthur's party stood best, and Sir Modred and his party fled unto Canterbury.

And there was a day assigned betwixt King Arthur and Sir Modred that they should meet upon a down beside Salisbury, and not far from the seaside, to do battle yet again. And at night, as the king slept, he dreamed a wonderful dream. It seemed him verily that there came Sir Gawain unto him, with a number of fair ladies with him. And when King Arthur saw him, he said, "Welcome, my sister's son; I weened thou hadst been dead; and now I see thee alive, great is my joy. But, O fair nephew, what be these ladies that hither be come with you?" "Sir," said Sir Gawain, "all these be ladies for whom I have fought when I was a living man; and because I did battle for them in righteous quarrel, they have given me grace to bring me hither unto you, to warn you of your death, if ye fight to-morrow with Sir Modred. Therefore take ye treaty, and proffer you largely for a month's delay; for within a month shall come Sir Launcelot and all his noble knights, and rescue you worshipfully, and slay Sir Modred and all that hold with him." And then Sir Gawain and all the ladies vanished. And anon the king called to fetch his noble lords and wise bishops unto him. And when they were come, the king told them his vision, and what Sir Gawain had told him. Then the king sent Sir Lucan the butler, and Sir Bedivere, with two bishops, and charged them in any wise to take a treaty for a month and a day with Sir Modred. So they departed, and came to Sir Modred; and so, at the last, Sir Modred was agreed to have Cornwall and Kent, during Arthur's life, and all England after his death.

Then was it agreed that King Arthur and Sir Modred should meet betwixt both their hosts, and each of them should bring fourteen persons, and then and there they should sign the treaty. And when King Arthur and his knights were prepared to go forth, he warned all his host, "If so be ye see any sword drawn, look ye come on fiercely, and slay whomsoever withstandeth, for I in no wise trust that traitor, Sir Modred." In likewise Sir Modred warned his host. So they met, and were agreed and accorded thoroughly. And wine was brought, and they drank. Right then came an adder out of a little heath-bush, and stung a knight on the foot. And when the knight felt him sting, he looked down and saw the adder, and then he drew his sword to slay the adder, and thought of no other harm. And when the host on both sides saw that sword drawn, they blew trumpets and horns, and shouted greatly. And King Arthur took his horse, and rode to his party, saying, "Alas, this unhappy day!" And Sir Modred did in like wise. And never was there a more doleful battle in Christian land. And ever King Arthur rode throughout the battle, and did full nobly, as a worthy king should, and Sir Modred that day did his devoir, and put himself in great peril. And thus they fought all the long day, till the most of all the noble knights lay dead upon the ground. Then the king looked about him, and saw of all his host were left alive but two knights, Sir Lucan the butler, and Sir Bedivere his brother, and they were full sore wounded.

Then King Arthur saw where Sir Modred leaned upon his sword among a great heap of dead men. "Now give me my spear," said Arthur unto Sir Lucan, "for yonder I espy the traitor that hath wrought all this woe." "Sir, let him be," said Sir Lucan; "for if ye pass this unhappy day ye shall be right well revenged upon him. Remember what the sprite of Sir Gawain told you, and leave off now, for ye have won the field; and if ye leave off now this evil day of destiny is past." "Betide me life, betide me death," said King Arthur, "he shall not now escape my hands." Then the king took his spear in both hands, and ran toward Sir Modred, crying, "Traitor, now is thy death-day come." And there King Arthur smote Sir Modred under the shield, with a thrust of his spear through the body. And when Sir Modred felt that he had his death-wound, with the might that he had he smote King Arthur, with his sword holden in both his hands, on the side of the head, that the sword pierced the helmet and the brain-pan; and then Sir Modred fell stark dead upon the earth. And the noble Arthur fell in a swoon to the earth. And Sir Lucan the butler and Sir Bedivere raised him up, and gently led him betwixt them both to a little chapel not far from the seaside. And when the king was there he thought him well eased. Then heard they people cry in the field. And Sir Lucan went to see what that cry betokened; and he saw by the moonlight that pillers19 and robbers were come to rob the dead. And he returned, and said to the king, "By my rede, it is best that we bring you to some town." "I would it were so," said the king. And when the king tried to go he fainted. Then Sir Lucan took up the king on the one part, and Sir Bedivere on the other part; and in the lifting Sir Lucan fell in a swoon to the earth, for he was grievously wounded. And then the noble knight's heart burst. And when the king awoke he beheld Sir Lucan, how he lay foaming at the mouth, and speechless. "Alas!" said the king, "this is to me a full heavy sight, to see this noble duke so die for my sake; for he would have holpen me that had more need of help than I, and he would not complain, his heart was so set to help me." Then Sir Bedivere wept for his brother. "Leave this mourning and weeping," said the king, "for wit thou well, if I might live myself, the death of Sir Lucan would grieve me evermore; but my time hieth fast. Therefore," said Arthur unto Sir Bedivere, "take thou Excalibar, my good sword, and go with it to yonder waterside; and when thou comest there I charge thee throw my sword in that water, and come again and tell me what thou there seest." "My lord," said Sir Bedivere, "your commandment shall be done." So Sir Bedivere departed, and by the way he beheld that noble sword, that the pommel and the haft were all of precious stones; and then he said to himself, "If I throw this rich sword into the water no good shall come thereof, but only harm and loss." And then Sir Bedivere hid Excalibar under a tree. And so, as soon as he might, he came again unto the king. "What sawest thou there?" said the king. "Sir," he said, "I saw nothing." "Alas! thou hast deceived me," said the king. "Go thou lightly again, and as thou love me, spare not to throw it in." Then Sir Bedivere went again, and took the sword in his hand to throw it; but again it beseemed him but sin and shame to throw away that noble sword, and he hid it away again, and returned, and told the king he had done his commandment. "What sawest thou there?" said the king. "Sir," he said, "I saw nothing but waters deep and waves wan." "Ah, traitor untrue!" said King Arthur, "now hast thou betrayed me twice. And yet thou art named a noble knight, and hast been lief and dear to me. But now go again, and do as I bid thee, for thy long tarrying putteth me in jeopardy of my life." Then Sir Bedivere went to the sword, and lightly took it up, and went to the waterside, and he bound the girdle about the hilt, and then he threw the sword as far into the water as he might. And there came an arm and a hand out of the water and met it, and caught it, and shook it thrice and brandished it, and then vanished away the hand with the sword in the water.

19 Plunderers: the word is not now used.

Then Sir Bedivere came again to the king, and told him what he saw. "Help me hence," said the king, "for I fear I have tarried too long." Then Sir Bedivere took the king on his back, and so went with him to that water-side; and when they came there, even fast by the bank there rode a little barge with many fair ladies in it, and among them was a queen; and all had black hoods, and they wept and shrieked when they saw King Arthur.

"Now put me in the barge," said the king. And there received him three queens with great mourning, and in one of their laps King Arthur laid his head. And the queen said, "Ah, dear brother, why have ye tarried so long? Alas! this wound on your head hath caught overmuch cold." And then they rowed from the land, and Sir Bedivere beheld them go from him. Then he cried: "Ah, my lord Arthur, will ye leave me here alone among mine enemies?" "Comfort thyself," said the king, "for in me is no further help; for I will to the Isle of Avalon, to heal me of my grievous wound." And as soon as Sir Bedivere had lost sight of the barge he wept and wailed; then he took the forest, and went all that night, and in the morning he was ware of a chapel and a hermitage.

Then went Sir Bedivere thither; and when he came into the chapel he saw where lay an hermit on the ground, near a tomb that was newly graven. "Sir," said Sir Bedivere, "what man is there buried that ye pray so near unto?" "Fair son," said the hermit, "I know not verily. But this night there came a number of ladies, and brought hither one dead, and prayed me to bury him." "Alas!" said Sir Bedivere, "that was my lord, King Arthur." Then Sir Bedivere swooned; and when he awoke he prayed the hermit he might abide with him, to live with fasting and prayers. "Ye are welcome," said the hermit. So there bode Sir Bedivere with the hermit; and he put on poor clothes, and served the hermit full lowly in fasting and in prayers.

Thus of Arthur I find never more written in books that he authorized, nor more of the very certainty of his death; but thus was he led away in a ship, wherein were three queens; the one was King Arthur's sister, Queen Morgane le Fay; the other was Viviane, the Lady of the Lake and the third was the queen of North Galis. And this tale Sir Bedivere, knight of the Table Round, made to be written.

Yet some men say that King Arthur is not dead, but hid away into another place, and men say that he shall come again and reign over England. But many say that there is written on his tomb this verse:–

"Hic jacet Arthurus, Rex quondam, Rexque futurus."

Here Arthur lies, King once and King to be.

And when Queen Guenever understood that King Arthur was slain, and all the noble knights with him, she stole away, and five ladies with her; and so she went to Almesbury, and made herself a nun, and ware white clothes and black, and took great penance as ever did sinful lady, and lived in fasting, prayers, and alms-deeds. And there she was abbess and ruler of the nuns. Now turn we from her, and speak of Sir Launcelot of the Lake.

When Sir Launcelot heard in his country that Sir Modred was crowned king of England and made war against his own uncle, King Arthur, then was Sir Launcelot wroth out of measure, and said to his kinsmen: "Alas, that double traitor, Sir Modred! now it repenteth me that ever he escaped out of my hands." Then Sir Launcelot and his fellows made ready in all haste, with ships and galleys, to pass into England; and so he passed over till he came to Dover, and there he landed with a great army. Then Sir Launcelot was told that King Arthur was slain. "Alas!" said Sir Launcelot, "this is the heaviest tidings that ever came to me." Then he called the kings, dukes, barons, and knights, and said thus: "My fair lords, I thank you all for coming into this country with me, but we came too late, and that shall repent me while I live. But since it is so," said Sir Launcelot, "I will myself ride and seek my lady, Queen Guenever, for I have heard say she hath fled into the west; therefore ye shall abide me here fifteen days, and if I come not within that time, then take your ships and your host and depart into your country."

So Sir Launcelot departed and rode westerly, and there he sought many days; and at last he came to a nunnery, and was seen of Queen Guenever as he walked in the cloister; and when she saw him, she swooned away. And when she might speak, she bade him to be called to her. And when Sir Launcelot was brought to her, she said: "Sir Launcelot, I require thee and beseech thee, for all the love that ever was betwixt us, that thou never see me more, but return to thy kingdom and take thee a wife, and live with her with joy and bliss; and pray for me to my Lord, that I may get my soul's health." "Nay, madam," said Sir Launcelot, "wit you well that I shall never do; but the same destiny that ye have taken you to will I take me unto, for to please and serve God." And so they parted, with tears and much lamentation; and the ladies bare the queen to her chamber, and Sir Launcelot took his horse and rode away, weeping.

And at last Sir Launcelot was ware of a hermitage and a chapel, and then he heard a little bell ring to mass; and thither he rode and alighted, and tied his horse to the gate, and heard mass. And he that sang the mass was the hermit with whom Sir Bedivere had taken up his abode; and Sir Bedivere knew Sir Launcelot, and they spake together after mass. But when Sir Bedivere had told his tale, Sir Launcelot's heart almost burst for sorrow. Then he kneeled down, and prayed the hermit to shrive him, and besought that he might be his brother. Then the hermit said, "I will gladly"; and then he put a habit upon Sir Launcelot, and there he served God day and night, with prayers and fastings.

And the great host abode at Dover till the end of the fifteen days set by Sir Launcelot, and then Sir Bohort made them to go home again to their own country; and Sir Bohort, Sir Hector de Marys, Sir Blanor, and many others, took on them to ride through all England to seek Sir Launcelot. So Sir Bohort by fortune rode until he came to the same chapel where Sir Launcelot was; and when he saw Sir Launcelot in that manner of clothing, he prayed the hermit that he might be in that same. And so there was a habit put upon him, and there he lived in prayers and fasting. And within half a year came others of the knights, their fellows, and took such a habit as Sir Launcelot and Sir Bohort had. Thus they endured in great penance six years.

And upon a night there came a vision to Sir Launcelot, and charged him to haste him toward Almesbury, and "by the time thou come there, thou shalt find Queen Guenever dead." Then Sir Launcelot rose up early, and told the hermit thereof. Then said the hermit, "It were well that ye disobey not this vision." And Sir Launcelot took his seven companions with him, and on foot they went from Glastonbury to Almesbury, which is more than thirty miles. And when they were come to Almesbury, they found that Queen Guenever died but half an hour before. Then Sir Launcelot saw her visage, but he wept not greatly, but sighed. And so he did all the observance of the service himself, both the "dirige" at night, and at morn he sang mass, And there was prepared an horse-bier, and Sir Launcelot and his fellows followed the bier on foot from Almesbury until they came to Glastonbury; and she was wrapped in cered clothes, and laid in a coffin of marble. And when she was put in the earth, Sir Launcelot swooned, and lay long as one dead.

And Sir Launcelot never after ate but little meat, nor drank; but continually mourned. And within six weeks Sir Launcelot fell sick; and he sent for the hermit and all his true fellows, and said, "Sir hermit, I pray you give me all my rights that a Christian man ought to have." "It shall not need," said the hermit and all his fellows; "it is but heaviness of your blood, and to-morrow morn you shall be well." "My fair lords," said Sir Launcelot, "my careful body will into the earth; I have warning more than now I will say; therefore give me my rights." So when he was houseled and aneled, and had all that a Christian man ought to have, he prayed the hermit that his fellows might bear his body to Joyous Garde. (Some men say it was Alnwick, and some say it was Bamborough.) "It repenteth me sore," said Sir Launcelot, "but I made a vow aforetime that in Joyous Garde I would be buried." Then there was weeping and wringing of hands among his fellows. And that night Sir Launcelot died; and when Sir Bohort and his fellows came to his bedside the next morning, they found him stark dead; and he lay as if he had smiled, and the sweetest savor all about him that ever they knew.

And they put Sir Launcelot into the same horse-bier that Queen Guenever was laid in, and the hermit and they all together went with the body till they came to Joyous Garde. And there they laid his corpse in the body of the quire, and sang and read many psalms and prayers over him. And ever his visage was laid open and naked, that all folks might behold him. And right thus, as they were at their service, there came Sir Hector de Marys, that had seven years sought Sir Launcelot his brother, through all England, Scotland and Wales. And when Sir Hector heard such sounds in the chapel of Joyous Garde, he alighted and came into the quire. And all they knew Sir Hector. Then went Sir Bohort, and told him how there lay Sir Launcelot his brother, dead. Then Sir Hector threw his shield, his sword, and helm from him. And when he beheld Sir Launcelot's visage, it were hard for any tongue to tell the doleful complaints he made for his brother. "Ah, Sir Launcelot!" he said, "there thou liest. And now I dare to say thou wert never matched of none earthly knight's hand. And thou wert the courteousest knight that ever bare shield; and thou wert the truest friend to thy lover that ever bestrode horse; and thou were the truest lover, of a sinful man, that ever loved woman; and thou wert the kindest man that ever struck with sword. And thou wert the goodliest person that ever came among press of knights. And thou wert the meekest man, and the gentlest, that ever ate in hall among ladies. And thou wert the sternest knight to thy mortal foe that ever put spear in the rest." Then there was weeping and dolor out of measure. Thus they kept Sir Launcelot's corpse fifteen days, and then they buried it with great devotion.

Then they went back with the hermit to his hermitage. And Sir Bedivere was there ever still hermit to his life's end. And Sir Bohort, Sir Hector, Sir Blanor and Sir Bleoberis went into the Holy Land. And these four knights did many battles upon the miscreants, the Turks; and there they died upon a Good Friday, as it pleased God.

Thus endeth this noble and joyous book, entitled La Morte d'Arthur; notwithstanding it treateth of the birth, life and acts of the said King Arthur, and of his noble Knights of the Round Table, their marvellous enquests and adventures, the achieving of the Sangreal, and in the end, la Morte d'Arthur, with the dolorous death and departing out of this world of them all. Which book was reduced into English by Sir Thomas Mallory, Knight, and divided into twenty-one books, chaptered and imprinted and finished in the Abbey Westmestre, the last day of July, the year of our Lord MCCCCLXXXV.

Caxton me fieri fecit.


    Table of Contents    

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The Complete World of Greek Mythology (The Complete Series)

The Complete World of Greek Mythology (The Complete Series) The Complete World of Greek Mythology (The Complete Series)

A full, authoritative, and wholly engaging account of these endlessly fascinating tales and of the ancient society in which they were created.

Greek myths are among the most complex and influential stories ever told. From the first millennium BC until today, the myths have been repeated in an inexhaustible series of variations and reinterpretations. They can be found in the latest movies and television shows and in software for interactive computer games. This book combines a retelling of Greek myths with a comprehensive account of the world in which they developed―their themes, their relevance to Greek religion and society, and their relationship to the landscape.

"Contexts, Sources, Meanings" describes the main literary and artistic sources for Greek myths, and their contexts, such as ritual and theater.

"Myths of Origin" includes stories about the beginning of the cosmos, the origins of the gods, the first humans, and the founding of communities.

"The Olympians: Power, Honor, Sexuality" examines the activities of all the main divinities.

"Heroic exploits" concentrates on the adventures of Perseus, Jason, Herakles, and other heroes.

"Family sagas" explores the dramas and catastrophes that befall heroes and heroines.

"A Landscape of Myths" sets the stories within the context of the mountains, caves, seas, and rivers of Greece, Crete, Troy, and the Underworld.

"Greek Myths after the Greeks" describes the rich tradition of retelling, from the Romans, through the Renaissance, to the twenty-first century.

Complemented by lavish illustrations, genealogical tables, box features, and specially commissioned drawings, this will be an essential book for anyone interested in these classic tales and in the world of the ancient Greeks.

250 illustrations, 120 in color

Series: The Complete Series
Hardcover: 240 pages
Publisher: Thames & Hudson (June 28, 2004)

The Power of Myth

The Power of Myth The Power of Myth

The national bestseller, now available in a non-illustrated, standard format paperback edition

The Power of Myth launched an extraordinary resurgence of interest in Joseph Campbell and his work. A preeminent scholar, writer, and teacher, he has had a profound influence on millions of people--including Star Wars creator George Lucas. To Campbell, mythology was the “song of the universe, the music of the spheres.” With Bill Moyers, one of America’s most prominent journalists, as his thoughtful and engaging interviewer, The Power of Myth touches on subjects from modern marriage to virgin births, from Jesus to John Lennon, offering a brilliant combination of intelligence and wit.

This extraordinary book reveals how the themes and symbols of ancient narratives continue to bring meaning to birth, death, love, and war. From stories of the gods and goddesses of ancient Greece and Rome to traditions of Buddhism, Hinduism and Christianity, a broad array of themes are considered that together identify the universality of human experience across time and culture. An impeccable match of interviewer and subject, a timeless distillation of Campbell’s work, The Power of Myth continues to exert a profound influence on our culture.

Paperback: 293 pages
Publisher: Anchor (June 1, 1991)

World Mythology: The Illustrated Guide

World Mythology: The Illustrated Guide World Mythology: The Illustrated Guide

The great myths of the world create meaning out of the fundamental events of human existence: birth, death, conflict, loss, reconciliation, the cycle of the seasons. They speak to us of life itself in voices still intelligible, yet compellingly strange and distant. World Mythology offers readers an authoritative and wide-ranging guide to these enduring mythological traditions, combining the pure narrative of the myths themselves with the background necessary for more complete understanding.

Here, noted mythology expert Roy Willis, brings together a team of nineteen leading scholars navigate a clear path through the complexities of myth as they distill the essence of each regional tradition and focus on the most significant figures and the most enthralling stories. All aspects of the world's key mythologies are covered, from tales of warring deities and demons to stories of revenge and metamorphosis; from accounts of lustful gods and star-crossed human lovers to journeys in the underworld. All are told at length and are accompanied by illuminating and readable introductory text. Also included are summaries of important theories about the origins and meaning of myth, and an examination of themes that recur across a range of civilizations.

Beautifully illustrated with more than 500 color photographs, works of art, charts, and maps, World Mythology offers readers the most accessible guide yet to the heritage of the world's imagination.

About the Author

Roy Willis, Ph.D., is Honorary Fellow in Social Anthropology at the University of Edinburgh.

Paperback: 320 pages
Publisher: Oxford University Press; 1 edition (June 29, 2006)

Bulfinch's Mythology: All Volumes

Bulfinch's Mythology: All Volumes Bulfinch's Mythology:
All Volumes

Thomas Bulfinch's compendium of Greek, Norse and Anglo-Saxon myths and legends offers superb insight into the origins, themes and contexts of ancient stories.

This edition unites all volumes into a single, overarching text perfect for referencing, and inclusive of a lengthy, comprehensive glossary. Bulfinch's Mythology is a crucial text for enthusiasts of ancient myths and lore, as well as students and teachers of classics or ancient literature. It offers a well-researched, literate and comprehensive narration upon legends both renowned and obscure, with insight into the cultures and societies which birthed these stories plentiful.

After introducing the premise of the work, Bulfinch delves sequentially into the myths and legends of Ancient Greece. We witness adventures and follies of various Gods of the Greek pantheon, while mythic peoples such as the Myrmidons and beasts like the Chimaera and the Sphinx also appear.

Following a brief appearance of the Egyptian deities and Eastern myths originating from the Indian subcontinent, Bulfinch turns his focus upon the Nordic myths of antiquity. Valhalla and the Gods conceived by the Norse peoples are examined in depth, with the emergence of Thor and the origin of the Elves particular highlights.

A large portion of this work concerns the legends of King Arthur and the Knights of the Round Table. All the famous characters of Arthurian lore are present; Lancelot, Merlin, Queen Guinevere (Guenever), Tristham and Isolde, Percival and others make their due appearance. The famous quest for the Holy Grail - or Sangreal - forms a lengthy part of this section.

Following the Arthurian myths, Bulfinch turns to the Mabinogeon - the earliest Medieval prose writings of the British Isles. Traced to the 12th and 13th centuries, these stories concern the origins of the British people, the famed Lady of the Fountain, and other aspects of chivalric society.

The book concludes with the legends of Charlemagne, where we learn how the various invasions and battles the ancient Frankish king partook in were mythologised and romanticised. Aspects of mythic lore, such as the appearance of Orcs and magical enchanting, offer a profound look into the development of these legends.

Paperback: 384 pages
Publisher: CreateSpace Independent Publishing Platform (November 1, 2016)

The Library of Greek Mythology (Oxford World's Classics)

The Library of Greek Mythology (Oxford World's Classics) The Library of Greek Mythology (Oxford World's Classics)

The only work of its kind to survive from classical antiquity, the Library of Apollodorus is a unique guide to Greek mythology, from the origins of the universe to the Trojan War.

Apollodorus' Library has been used as a source book by classicists from the time of its compilation in the 1st-2nd century BC to the present, influencing writers from antiquity to Robert Graves. It provides a complete history of Greek myth, telling the story of each of the great families of heroic mythology, and the various adventures associated with the main heroes and heroines, from Jason and Perseus to Heracles and Helen of Troy. As a primary source for Greek myth, as a reference work, and as an indication of how the Greeks themselves viewed their mythical traditions, the Library is indispensable to anyone who has an interest in classical mythology.

Robin Hard's accessible and fluent translation is supplemented by comprehensive notes, a map and full genealogical tables. The introduction gives a detailed account of the Library's sources and situates it within the fascinating narrative traditions of Greek mythology.

About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

About the Author

Robin Hard is Tutor in the Department of Philosophy at the University of Reading.

Series: Oxford World's Classics
Paperback: 336 pages
Publisher: Oxford University Press; 1 edition (August 1, 2008)

>D'aulaire's Book of Greek Myths

>D'aulaire's Book of Greek Myths D'aulaire's Book of Greek Myths

No education is complete without a large slice of Greek mythology. And there's no better way of meeting that literary quota than with the D'Aulaires' book. All the great gods and goddesses of ancient Greece are depicted in this big, beautiful classic, lovingly illustrated and skillfully told. Young readers will be dazzled by mighty Zeus, lord of the universe; stirred by elegant Athena, goddess of wisdom; intimidated by powerful Hera, queen of Olympus; and chilled by moody Poseidon, ruler of the sea. These often impetuous immortals flounce and frolic, get indiscreet, and get even. From petty squabbles to heroic deeds, their actions cover the range of godly--and mortal--personalities.

The D'Aulaires' illustrations have a memorable quality: once pored over, they will never leave the minds of the viewer. Decades later, the name Gaea will still evoke the soft green picture of lovely Mother Earth, her body hills and valleys and her eyes blue lakes reflecting the stars of her husband, Uranus the sky. No child is too young to appreciate the myths that have built the foundation for much of the world's art and literature over the centuries. This introduction to mythology is a treasure. (Ages 10 to adult) --Emilie Coulter

Hardcover: 208 pages
Publisher: Doubleday Books for Young Readers; First edition (October 19, 1962)

World Mythology: An Anthology of Great Myths and Epics

World Mythology: An Anthology of Great Myths and Epics World Mythology: An Anthology of Great Myths and Epics

World Mythology is a compilation of over 50 great myths and epics. Your students will gain an appreciation and understanding of ancient and modern cultures through myths and epics from the Middle East, Greece and Rome, the Far East and Pacific islands, the British Isles, Northern Europe, Africa, and the Americas. An introduction and historical background supplement each myth. Questions at the end of each selection prompt analysis and response.

About the Author

McGraw-Hill authors represent the leading experts in their fields and are dedicated to improving the lives, careers, and interests of readers worldwide.

Paperback: 722 pages
Publisher: McGraw-Hill Education; 3 edition (February 12, 2001)


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